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Batō Kannon is invoked during the Jūhachidō 十八道 practice when closing the vajra net to seal the sacred space. He is distinguished by the white horse's head that he wears like a crown.The horse is one of the symbols of dominion of the "Ideal King" (Kyōryōrinjin 教令輪身 or Kyōryōjō-ō 教令聖王), known as Chakravartin in Sanskrit.Also called Byakushozon 白処尊 or Byakue Kanjizaimo 白衣観自在母. Prevents sickness and disaster, grants fertility and safe childbirth, and assists in raising children. The complex here contains stones from ground zero at Hiroshima and Nagasaki, as this temple commemorates the souls of those who died in the atomic bomb attacks, and prays for permanent world peace. DIRECTIONS: Found just outside Ōfuna Station (near Kamakura City) on the Yokosuka train line or Tokaido train line). = Mahāvairocana Sūtra; a central text of Esoteric Buddhism composed sometime in the 6th / 7th century AD), it is said that Byakue Kannon resides within a white lotus; and in the tenth chapter, it is explained that whiteness represents the pure aspiration of enlightenment (bodaishin 菩提心) out of which the Buddha and Bodhisattva are born.Byakue thus becomes the source and lord of the Kannon section of the Taizōkai Mandara and may be called Kannon-mo 観音母 (Mother Kannon).It is also thought that Batō became conflated with a folk horse deity believed to be the vehicle of a Shintō deity (kami 神) who rides between this world and the sacred realm.Because of this identification, he became the protector of horses and the Buddhist counterpart (honjibutsu 本地仏) of deities of common Komagata 駒形 (lit. “By neighing like a horse, the deity wards off bad demons."Horse-shaped") shrines, which are found all over Japan. She is especially honored by the horse breeders in northern Japan.Nowadays you even find bicycles in front of the many stone votive statues to Batō on waysides.
Says the Digital Dictionary of Buddhism (abridged; sign in with user name = guest): “In Japan, from the beginning of the Tokugawa period, steles of Batō Kannon were dedicated to a deceased horse, as attested by numerous roadside steles bearing its figure and the inscription 馬供養 uma kuyō.In later Tantric Buddhism from India, Byakue Kannon is the consort of Amida 阿弥陀.It may be argued that this is a result of being considered as a symbol of the aspiration to enlightenment and the source of the Buddha and Bodhisattva in the Taizōkai Mandara.The Kannon Notebook is an ongoing project aimed at scholars, art historians, practitioners, and laity alike. (Horse Headed)Byakue Kannon (White Robed)Esoteric (Tantric) Forms of Kannon Feminized Forms of Kannon Fudarakusen (Kannon’s Paradise)Fukūkenjaku (Never Empty Lasso)Guze Kannon (Prince Shōtoku)Gyoran Kannon (Fish Basket)Hatakiri Kannon (Cloth Ripping)Henge Kannon (Esoteric Forms)Hitokoto Kannon (One Prayer)Jibo Kannon (Loving Mother)Juntei Kannon (Mother of All Deities)Jūichimen Kannon (Eleven-Headed)33 Forms of Kannon)Senchū Yūgen Kannon (Calms Raging Sea)Senju Kannon (1000 Armed)Shō Kannon (Sacred, Non-Esoteric)Six Kannon (Esoteric)Suigetsu Kannon (Water-Moon)Tara Bosatsu (Female Manifestation)Yakuō Kannon (Medicine King)Yōkihi Kannon (Feminine Ideal)Yōryū Kannon (Willow Kannon) Yume-Chigai Kannon (Dream Changer)Yumedono Kannon (Guze Kannon)28 Legions Serving Kannon Amida Triad (Kannon)Kannon Photo Tour Kannon Photo Tour (Asuka)Kannon Pilgrimage Kamakura Kannon Pilgrimages Nationwide Kannon Statues e Store Maria Kannon (Christianity)Objects / Symbols / Weapons Patrons of Motherhood11-Headed Kannon, Wood Hokkeji Temple 法華寺, Nara, H = 100 cm, First Half 9th Century Holds water jar containing Jōsui 浄水,a miraculous elixir that relieves thethirst of devotees; aurole depictslotus buds and lotus leaves. 20, 2005Nine-Headed Kannon Kumen Kannon 九面観音, 8th century. National Treasure Photo: 日本の国宝, #002, March 1997Kannon’s Sanskrit Seed Pronounced SA in Japaneseおん あるりきゃ そわかOn Arurikya Sowaka(also Om Arurikya Sowaka) Kannon’s Shingon Mantra Oṃ Maṇi Padme HuṃLit.“the jewel in the lotus”Tibetan Mantra for Avalokitêśvara Comes in Many Forms, Many Manifestations. Assists People in Distress in Earthly Realmand in all Six Realms of Karmic Rebirth. Kannon worship remains non-denominational and widespread. Kannon is one of Asia’s and Japan’s most beloved deities.