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When the story is true, we use phrases like ” the true story of…” or ” (story name), a true story”, or “the real story of” – to differentiate true stories from stories full of common misconceptions.
We also have ways identifying stories that are not true.
It's only through a sequence of contrived events, she discovers that these God-like beauties are actually a clan of fabled creatures known as vampires.
Al Franken being accused of sexual harassment, and yet more women coming forward to accuse Alabama Senate candidate Roy Moore of assaulting them as teenagers,” Seth Meyers said on Thursday night’s regular, by conservative radio host Leeann Tweeden, then moved on to note those Republicans still defending Alabama Senate candidate Roy Moore.Supporting Moore is getting pretty tough, what with reports about his having been banned from the YMCA and a local shopping mall when he was in his 30s and allegedly using those locations to pick up teens.Lindsey Graham has weighed in on that, saying “I’ve met a lot of people in the mall. But such indirect attestations must be treated with care, since they might refer to the Infancy Gospel of Thomas. That is, Thomas' author/editor, in taking up the synoptic version, would have inherited all of the accumulated tradition-historical baggage owned by the synoptic text, and then added to it his or her own redactional twist. Rather than reflecting the same tradition-historical development that stands behind their synoptic counterparts, these Thomas sayings seem to be the product of a tradition-history which, though exhibiting the same tendencies operative within the synoptic tradition, is in its own specific details quite unique. is dependent on the Synoptics not only must explain the differences in wording and order, but also give a reason for Gos. erased the passion narratives because Gnosticism was concerned solely with a redeeming message contained in words of revelation (Haenchen 1961: 11) is simply not convincing, since the Apocryphon of James (NHC I, 2), the Second treatise of the Great Seth (NHC VII, 2), and the Apocalypse of Peter (NHC VII, 3) all indicate that sayings of and stories about the death and resurrection of Jesus were reinterpreted by various gnostic groups. Determining a plausible date of composition is speculative and depends on a delicate weighing of critical judgments about the history of the transmission of the sayings-of-Jesus tradition and the process of the formation of the written gospel texts. are also abundant; some are found, according to Clement of Alexandria, in the Gospel of the Hebrews and the Gospel of the Egyptians. 18): If Thomas were dependent upon the synoptic gospels, it would be possible to detect in the case of every Thomas-synoptic parallel the same tradition-historical development behind both the Thomas version of the saying and one or more of the synoptic versions. on the NT to be made plausible, one must show that the variations in form and content of their individual sayings, together with the differences in genre and structure of their entire texts, are intential modifications of their respective parallels, designed to serve a particular purpose.